Friday, January 24, 2020

Architecture Of The California Missions Essays -- Architecture Essays

The Architectural History of the California Missions (1769-1823) You may already know that there are 21 missions today in the state of California. Starting in San Diego all the way past San Francisco, the missions remind us of an earlier time when the Spanish were colonizing Alta California. The California missions were started because the Spanish king wanted to create permanent settlements in the area of the New World called Alta California. The decision to create Spanish missions in California was political as well as religious. The Spanish government wanted to gain control in California before the Russians did. They also wanted to spread Christianity among the Native Americans (Johnson, page 5). Most of today's missions are active churches, some have held mass non-stop since their founding. Others are part of the California State Park system. All are modern day treasures and a path backwards in time to our beginnings. They have influenced many aspects of our history, and continue to be an important part of our state today. Thousands of peo ple annually visit the Missions and they find its architecture beautiful and interesting. The architecture of the California missions was influenced by many factors like the limitation in the materials, the lack of skilled workers, and the desire of the founding priest to imitate the structure of his Spanish homeland. The first thing they would do in the construction of missions was to find a location. Then they would decide what the position would be so that they would take the best advantage of the sun's position for interior illumination (Baer, page 42). After the position, they would lay out a map describing where everything would be located and constructed; starting from the pr... ...ssion had its purpose, for example; the windows were placed high for a reason not so that they would look nice. They would place them high so that they would allow the most light in and also to protect themselves from future attacks. I only hope that you could learn some of the interesting information that I learned through the reading of my paper, hope you like, BIBLIOGRAPHY 1.) Baer, k. Architecture of the California Missions. Los Angeles, CA: university of California press, 1958. 2.) Camphouse, M. Guidebook to the Missions of California. Los Angeles, CA: Anderson, Ritchie & Simon, 1974. 3.) Egenhoff, E. "Fabrica." California Journal of Mines and Geology. 1952 4.) Johnson, P. The California Missions. Menlo Park, CA: Lane Book Company, 1964. 5.) Newcomb, R. The Franciscan Mission Architecture of Alta California. New York, NY: Dover Publications, Inc, 1973.

Thursday, January 16, 2020

Twenty four hour truce

As women, we all dream of a life where we finally feel free and safe. Just the mere thought of being able to walk down the street alone at 1 1 PM without worrying that someone might take advantage of you Is beyond exhilarating, feeling safe In our own homes, safe In our relationships, safe amongst the figures who were deemed to be protectors but have proved time and time again to be the mall source of our pain. Andrea Drinks calls upon a truce, â€Å"†¦ A Twenty-Four-Hour Truce During Which There Is No Rape†.Henceforth this essay will critically analyses Drinks plea, not only ringing forth an end to rape and the rise of men in against this patriarchal war but to bring an upturn in gender equity and the evaluation of restorative and punitive justice. First and foremost we need to define what gender equality is. Gender equality can be regarded as the measurable equal representation of women and men. Gender equality does not Infer that women and men are the same; amongst oth er reasons we are not the same and we will never be the same mainly because of our biological stand points.But gender equality does Imply that both men and women ought to eve equal value and should be accorded equal treatment; not only In the workplace but In the societal view as a whole. In Drinks speech, she proves that patriarchy Is a framework that is socially embedded in the eve stands of the clothes that we wear. Even to those who proclaim that they do not support such backward yet very present views of patriarchy, their silence, their standing in the shadows doing and saying nothing is a clear indication of their support.As it verifies that he who is most violent stands in the place of being the alpha male. Men such as Joseph Kong or militant ropes such as the Book Harem, Doll Hitler, Fillmore Slim.. And so forth; have made their marks in the sand of time for the oppression of women . All opposed by the female masses yet the males, those who are supposedly on the same superio r ranking, have remained on the side-lines of this In Just war against women abuse In all angles. L would Like to scream; and In that screams I would have the raped and the sobs of the battered; and even worse, In the centre of that scream I would have the deafening sound of women's silence, that silence into which we are born because e are women and in which most of us die† – Andrea Drinks I believe that we have reached a point in time where this on going struggle against male dominance should not be necessarily headed by females only.We live in this world where when it is deemed necessary in the public eye men and women are equal, we have seen and embraced the leadership skills of women, the inventors and of those have proved to be twice as strong in combat. It Is time that men pulled out their placards from their cupboards and voiced out their feelings of rebellion against patriarchy and put their foot forward towards gender equality. Ender equality or gender equity does not Ill In the hands of men. As It Is with any battle that Is being fought the greatest victory comes from the mind of the oppressed.Realigns that they themselves are indeed worth the fight and that they are not and should not be educate other women. This is possible through education because, yes, even in this day and age most women especially of those coming up from townships and surrounding violent areas still believe that if a man hits you; leaves you with bruises, if a man puts you down emotionally and if a man forces himself on you especially if o are in a relationship. This is seen as a proud declaration to the public of his love towards you. As we know first and foremost change comes from within.So before we can expect anyone on the outside to protect women and to speak on behalf of women the oppressed minds of those whose lives have revolved around playing victim need to be able to stand up for what is that they believe in; which should be gender equality â€Å"A gun in every holster, a pregnant woman in every home will make America a man again† -Ronald Reagan One needs to define and fully understand what it really means to be a man. In this case we see that being a man takes on the form of being superior and being in control.On the perspective of gender equity gender based violence is not the only form of oppression. Abuse comes in many forms and sizes. Gender violence includes rape, sexual assault; relationship violence in heterosexual and same sex relationships, sexual harassment, stalking, prostitution and sex trafficking. The term â€Å"gender violence† reflects the idea that violence often serves to maintain structural gender inequalities, and includes all types of violence against women, children, adolescents, gay and transgender people.This type of violence in some way influences or is influenced by gender relations. To sufficiently address this violence, we have to address cultural issues that encourage violence as part of masculinity. The workplace is also one of the places where great oppression against women occur. In the workplace women are often obliged to perform favors whether it be sexually they or other; they are subsequently expected to earn lower salaries than their male counterparts even if though they might do the same amount of work if not more.People often misinterpret the teaching of religion to fit their own demented fetishes in relation to male dominance. Where one religious book would teach the readings of the submissiveness of women and how respect is a two way streak; another would look at that teaching as a means where women are to be treated as puppets and they are the puppeteers in that they control every movement. Society also places a huge role on how women are supposed to think, look, eat, enhance, wear and behave. There has been a great shift in the way that women dress in the asses as apposed to now.It is onlooker about looking reprehensible and elegant and well put togeth er at all times. It is indeed about how much skin you can show, it is about sex appeal. Now this sex appeal is not directly directed to other women it is in actual fact directed at men, as they are seen as having the most purchasing power in all angles. The common phrase sex sells is true, but at what cost? It is at the cost of thousands of women pioneering to walk around half naked to be recognized by men; it is at the heart of a multimillion dollar food chain (Hooters) .Women may not monumentally realism this pressure to constantly look good, not necessarily for ourselves but for the pleasure of males. This is a form of oppression because it means that as women we are unconsciously forced to sell ourselves for the benefit of those who will view women as nothing more than Just visual pleasures. The current resolutions is given to individuals that do not have an interest in the matter, which ultimately prevents the individuals involved from determining their own form of justice. Add itionally, obedience to this system is enforced under duress.Rather than sing force to achieve compliance, the anarchist approach to resolving conflict is voluntary, and believes Justice can only be determined by the involved parties through dialogue. This means, rather than sending offenders to Jail, they confront the people that have been harmed by their actions, and take responsibility for rectifying the situation and by helping them recognizes their mistake. But how does one find comfort in rehabilitating a fully grown man who rapes a child? How does one rectify years and years of broken bones, black eyes and blank outs when the fear of being rut again is deeply rooted in the women's soul.Whereas, punitive Justice works on the basis that it is indeed an eye for an eye. It believes in punishment an in a sense, revenge; but could also have detrimental outcomes as the root of the problem was not resolved and because of this the perpetrator can do it again. Not much punishment can b e done because of the human right laws that are in place to protect everyone equally It is like a child that is being punished for something that he or she does not understand, the chances of that child doing it again are very high cause they could not see where they went wrong.There is no sure fire way of preventing perpetrators from acting again. We do not know if restorative Justice or punitive is the way forward as we are all different some people have higher moral values than others and some Just don't have them. Period. In closing Drinks claims do have merit in South Africa as our rape and women abuse ratings sky rocket by the minute. Is it possible, yes, purely because anything is possible. But not in the near future, equality is system that will take a lot of time to adjust too. This not only applies to men but to women as well.

Wednesday, January 8, 2020

Ethical Approaches Critique Paper - 1118 Words

Critical Paper: Ethical Approaches XXX XXXUniversity Instructor: XXX Course Name: XXX Date: XXX This paper summarizes each of ethical approaches, especially the Grand Principles, Nash’s Covenantal Business Ethic, Damon’s Four Dimensions of Business Morality, and Hill’s (2008) Christian Ethic for Business. Also, this paper critiques each of them through analyzing the strengths and weaknesses of approaches. Finally, the most favor approach is provided at the end. The Grand Principles which are called the prescriptive approach are provided by some philosophers such as Kant and Aristotle. The Grand Principles include Consequentialist Theories, Deontological Theories, and Aristotle’s Virtue Ethics. Firstly,†¦show more content†¦In addition, from a law perspective, the Grand Principles are not strict. Thus, it is not practical if people don’t understand the real meaning. For example, according to this sentence,â€Å"Love your neighbor as yourself†, if a neighbor broke someone’s house, could this person call polices to catch th e chief? Nash’s covenantal business ethic is to emphasize that cooperation between people bases on the profit motive and other-oriented values. It has three essential aspects: â€Å"First, it sees value-creation in its many forms as the primary objective. Secondly, it sees profit and other social returns as a result of other goals rather than the overriding objective. Thirdly, it approaches business problems more in terms of relationships than tangible products† (p. 20). There are two strengths of Nash’s covenantal business. One is that this theory increases the cooperation between people. The other one is that this theory can increase a manager’s sense of self-worth. The weakness is that the profits probably have negative effects on businesses. 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